Thursday, December 10, 2009

Film Space schedule

At Film Space on Saturdays at 7 pm

At Film Space on Saturdays at 7 pm

 

December is The Month of Classicsat Film Space. 

 

Film Space is to the right and in the back of the CMU Art Museum, in the Media Arts and Design building across from the ballet school. Showings are in a classroom on the second floor or on the roof, weather permitting. A contribution is requested in the donation box at the entrance – you should leave 20 baht. Well worth supporting.

 



At Film Space Saturday, December 12:  A Clockwork Orange (1971) by Stanley Kubrick – 136 mins – UK/ US, Crime/ Drama/ Thriller. Originally rated X in the US, later (1973) the cut version was rated R. Banned in the UK, and then the film was withdrawn from distribution in the UK by the director. In most countries rated 18. Generally favorable reviews: 78/84 out of 100.

 

In future Britain, charismatic delinquent Alex DeLarge is jailed and later volunteers for an experimental aversion therapy developed by the government in an effort to solve society's crime problem... but not all goes to plan.

 

Rotten Tomatoes: Disturbing and thought-provoking, A Clockwork Orange is a cold, dystopian nightmare with a very dark sense of humor.

 

From its opening shot of Malcolm McDowell staring with evil intent directly into the camera (which pulls back to reveal him drinking a glass of milk), Stanley Kubrick's brilliant A Clockwork Orange announces itself as a completely new kind of viewing experience. The film, set in an unidentified future, overwhelms the senses with its almost comic depictions of rape and violence set to an upbeat classical and pop music score. Kubrick based his chilling masterpiece on Anthony Burgess's culture-shaking novel about a young man growing into adulthood, but unable to shake his huge problem with authority figures. The first part of the film shows Alex (a career-defining performance by McDowell) and his "droogs" (his cohorts) indulging in what they refer to as "a little bit of the old ultraviolence." After establishing Alex and co. as unremitting psychopaths, Kubrick's movie changes tact, and shows Alex getting caught and forced to undergo controversial treatment that will make it impossible for him to commit violent acts, leading to a fascinating ending to the film. A Clockwork Orange purposely confuses crime and punishment, cause and effect, hero and villain, irony and satire, and many other concepts, creating a truly unique work of art in the process. Its magnificent, colorful, futuristic set designs and utter determination to shock, frighten, and thoroughly entertain left audiences reeling in the '70s. Kubrick even withdrew the film from distribution in the UK, after reading newspaper reports of people dressing up as Alex and his Droogs and meting out their own brand of ultraviolence (it was subsequently re-released after his death). One thing is for sure: No one who has seen it has ever been able to hear "Singin' in the Rain" or Beethoven again in quite the same way



      Chicago Reader Dave Kehr: A very bad film--snide, barely competent, and overdrawn--that enjoys a perennial popularity, perhaps because its confused moral position appeals to the secret Nietzscheans within us.

 

Empire, KimNewman: A much-maligned and misunderstood classic, this is one of Kubrick's finest movies.

 

Variety, A.D. Murphy: A Clockwork Orange is a brilliant nightmare. Stanley Kubrick's latest film takes the heavy realities of the 'do-your-thing' and 'law-and-order' syndromes, runs them through a cinematic centrifuge, and spews forth the commingled comic horrors of a regulated society. Uncomfortably proximate, disturbingly plausible, and obliquely resolved, the film employs outrageous vulgarity, stark brutality, and some sophisticated comedy to make an opaque argument for the preservation of respect for man's free will - even to do wrong.

 

ReelViews, James Berardinelli: A Clockwork Orange is not an easy motion picture to absorb or digest. Oddly, the sex and violence are easier to take than the razor-sharp edge of Kubrick's satire and the corresponding awareness of its pinpoint accuracy when addressing the issue of the dehumanization of people. As I write this in 1999, the extremities of A Clockwork Orange have not come to pass, but society is slowly moving down the slippery slope that the movie cautions against. I have the disturbing feeling that if the solution to crime proposed by the film (brainwashing) was medically and economically feasible, the government would leap onto the bandwagon. When one character speaks of our willingness to "sell liberty for a quieter life," it strikes an ominously familiar chord. Under its current mayor, New York City has yielded numerous freedoms in return for a reduction in the crime rate. And in Russia, the famished citizens would give up all their newly acquired rights for the promise of full bellies.

 

A Clockwork Orange is told in three acts. The setting is an unspecified English city some time in the near future. Crime is rampant, with prison congestion reaching emergency levels. Gangs of young ruffians roam the streets, engaging in a virtually unchecked reign of terror. Anyone unlucky enough to become their target may be raped, robbed, beaten, murdered, or a combination of those four. The government, eager to clean out the prisons (so, amongst other things, they can be used for political criminals rather than hard-core cases), has come up with a method of rehabilitation. By exposing a prisoner to countless images of sex and violence while pumping his body full of drugs that cause waves of nausea, doctors are able to develop a negative Pavlovian response to immoral and illegal activities. Thus, acts against society are inextricably linked to an unbearable sickness, and the brainwashed criminal is able to re-enter society and become a productive zombie. Cries of the liberals, that men are "no longer capable of [making] a moral choice" are ignored in the government's zeal to proceed with what seems to be a foolproof plan.



Alex DeLarge (Malcolm McDowell) is the leader of a quartet of "droogs" who spend their nights engaged in a number of unsavory activities. They beat up helpless drunks, break into houses and rape the women who live there, and brawl with rival gangs. One day, however, fissures develop in the group. Two of the four members express an unwillingness to continue to blindly follow Alex's lead. His response is to thrash both of them. After that incident, they bide their time and nurse their wounds until the opportunity arises to set up Alex. They strike at the scene of a botched burglary/murder, knocking him senseless and leaving him for the police to find. He is tried, convicted, and sentenced to 14 years in prison. While there, he plays the role of the model prisoner, earning the chaplain’s trust. After learning about the government's experimental rehabilitation program, he aggressively pursues becoming a candidate. He is eventually selected and subjected to the procedure, then sent back helpless into the violent world that he is a product of. He soon becomes a pawn between those seeking to bolster the government's actions and those who want to topple it.

 

Many have watched A Clockwork Orange without understanding what it all means. And for those who take everything presented on screen in a straightforward manner, a certain amount of confusion will result. But, like Terry Gilliam'sBrazil, George Orwell's1984, and other futuristic political satires, A Clockwork Orange is meant to be understood as part allegory, part black comedy, and part drama. The film takes aim at the ineffective and inhumane methods often devised by governments to stem criminal behavior, asking what sacrifices we're willing to make to live in relative security. Then there's the trickier question of whether the removal of free will destroys an individual's essential humanity. Does the State have the right to do this, to "kill the criminal reflex"? Would execution be a preferable fate? Finally, Kubrick illustrates the fickle nature of public opinion. Those that laud the government's methods one day revile them the next.

 



While thematic content and plot form the unshakable foundations of a film like this, it's style that elevates it from the level of a thought-provoking piece to a genuine classic. Style has always been one of Kubrick's strong points, even in his less successful efforts. The director maintained a reputation for an obsessive attention to detail, and it shows in the final product. The film's language, kept intact from the 1962 novel upon which it is based, is a mixture of common expressions, Shakespearean English, and slang. The set design is flawless, suggesting a future that is at once familiar and alien, where the commonplace details of everyday life are slightly skewed. This does not look like 1971; it looks like 2010. Shot selection and editing are also carefully calculated. There are no abrupt or jagged transitions, and the director's penchant for long, unbroken takes is in evidence. Then there's the use of music. The score of A Clockwork Orange is varied, with Beethoven's 9th Symphony, "The William Tell Overture,” and "Singin' in the Rain" all making key contributions.

 

At the center of A Clockwork Orange is the character of Alex, so McDowell's contribution to the film is a key component (even though the actor was twice the age of the character in the book). McDowell's Alex can be charming, chilling, sympathetic, despicable, or deliciously over-the-top - all as the situation demands. Kubrick was known for getting the most out of his actors (witness Matthew Modine's surprisingly solid turn in Full Metal Jacket), and there's no doubt that McDowell's work here is some of the best of his career. Alex's character has a long and twisted arc as he travels from amoral hedonist to beaten zombie, and McDowell doesn't miss a beat. And, perhaps most astonishingly, Kubrick and McDowell cause us to identify with this thoroughly detestable individual.

 

It is difficult to rank A Clockwork Orange in Kubrick's body of work. Its look and approach are unique, but not as visionary as 2001. Its tone is bitingly satirical, but it's not as corrosive as Dr. Strangelove. Few, however - even the movie's critics - would debate that it leaves a forceful impression, and, when you study the reason for that, you uncover the evidence of genius. A Clockwork Orange has a universal message. Admittedly, it's one that many would prefer not to hear, but to deny the importance of its central themes or to dismiss the movie as a descent into debauchery is to ignore both an artistic achievement and a cautionary tale. A Clockwork Orange is not a pretty or comfortable experience. It does not pander to the crowd-pleasing mentality that shapes the structure of many films. (In that scenario, a Rambo-like Alex would have avenged himself upon all of his wrongdoers in the final fifteen minutes.) But it demands thought, compels the attention, and refuses to be dismissed. And, for that reason, A Clockwork Orange must be considered a landmark of modern cinema.   – James Berardinelli, 1999.

 

 

At Film Space Saturday, December 19:  Stranger Than Paradise (1984) by Jim Jarmusch– 89 mins – US/ West Germany, Comedy/ Drama. Generally favorable reviews: 76 out of 100.

 

This is about a self-styled New York hipster (John Lurie of the Lounge Lizards) who is paid a surprise and quite unwelcome visit by his pretty sixteen-year-old Hungarian cousin. From initial hostility and indifference a strange affection grows between the two exiles. Due to complete boredom they decide to visit their aunt in the wastelands of Cleveland and then proceed to sunny Florida where they lose all their money and unwittingly gain a fortune. With a final ironic twist, they are at the end, back where they began.

 

Roger Ebert: Stranger Than Paradise is a treasure from one end to the other. It is like no other film you've seen, and yet you feel right at home in it. It seems to be going nowhere, and knows every step it wants to make. It is a constant, almost kaleidoscopic experience of discovery, and we try to figure out what the film is up to and it just keeps moving steadfastly ahead, fade in, fade out, fade in, fade out, making a mountain out of a molehill.

 

 

At Film Space Saturday, December 26:  Psycho (1960) by Alfred Hitchcock – 109 mins – US, Horror/ Thriller. In B&W. Reviews: Universal acclaim: 89 out of 100.

 

Rotten Tomatoes: Credited with inventing the genre of the modern horror film, Psycho has had its share of sequels and imitators, none of which diminishes the achievement of this shocking and complex horror thriller. Alfred Hitchcock's choreography of elements in Psycho is considered so perfect it inspired a shot-by-shot remake by Gus VanSant in 1998. However, Hitchcock's black-and-white original, featuring Anthony Perkins's haunting characterization of lonely motel keeper Norman Bates, has never been equaled. Bates presides over an out-of-the-way motel under the domineering specter of his mother. The young, well-intentioned Bates is introduced to the audience when Marion Crane (Janet Leigh), a blonde on the run with stolen money, checks in for the night. But Momma doesn't like loose women, so the stage is set for this classic tale of horror--and one of the most famous scenes in film history. Psycho was initially received by audiences with shock and amazement--and it still terrifies today. Though it is now considered prototypical Hitchcock, its setting, pace, and emphasis on terror were major departures for the director at the time, coming after the more classically grand North By Northwest.

 

Consensus: Infamous for its shower scene, but immortal for its contribution to the horror genre. Because Psycho was filmed with tact, grace, and art, Hitchcock didn't just create modern horror, he validated it.

American Documentary Showcase schedule

At American Documentary Showcase

At American Documentary Showcase

 

A film series titled “American Documentary Showcase" will be presented at Chiang Mai University during December. The series, which began last night (Wednesday, December 9) is showing its second film tonight (Thursday, December 10) at 7 pm, at the CMU Media Arts and Design building, where Film Space shows its programs. This building is to the right and in the back of the CMU Art Museum, across from the ballet school. Showing will be on the roof, weather permitting, beginning at 7 pm.

 

FREE admission to this series! Tonight’s film has Thai subtitles.

 

Thursday, December 10:  Miss Navajo (2007) by Billy Luther – 60 mins – US, Documentary.

 



Variety, John Anderson: As in most beauty pageants, contestants in the Miss Navajo Nation competition have to exhibit poise, grooming, and talent. They also have to butcher a sheep -- which is the kind of thing that makes Billy Luther's affectionate look at tribal tradition, pride and change in his documentary Miss Navajo so eye-opening. The film exhibits tenderness and frankness -- and some spectacular cinematography.

 

Luther structures his movie as a kind of triptych: the 50-year history of the Miss Navajo competition; the kinds of cultural abuses suffered by native peoples that prompted the creation of such a contest; and the 2005 competition, which features 21-year-old Crystal Frazier. A self-admitted introvert, Frazier enters the fray knowing she's lacking in one of the contest's chief criteria -- a fluency in the Navajo language. She perseveres, though, and she and the other entrants treat viewers to what ends up being an inspiring short story about personal achievement and the inevitable fading of a once-great culture.

 

News Blaze, Prairie Miller:Miss Navajo is filmmaker Billy Luther's reverential tribute to his mom, a former winner of the annual Miss Navajo beauty pageant in Table Mesa, New Mexico, and a celebration of the collective womanhood of the Navajo Nation. Don't expect the usual bosomy bathing suit runway stiletto strutting, aspiring girl goddess because the Miss Navajo pageant is strictly about female pride, and being smart, creative and immersed in the wisdom and continuity of traditions and tribal roots.

 

The Navajo Nation is the largest tribe in this country, that is, of what remains of the surviving oppressed indigenous peoples subjected to historical ethnic cleansings and genocide. As one contestant describes the pageant, it's in part a proud gesture 'to tell the dominant culture that we're Native Americans, and here we are, we're alive.'

 

Women are traditionally respected leaders in this farming community, and so the primary values considered in the competition have nothing to do with sex appeal or conventional notions of glamor. Females of all sorts of shapes and sizes come together to impress the enthusiastic audience and judges with their creative skills in designing art projects, Native costumes, communicating in the original Navajo tongue once banned by the dominant culture, and even the killing and shearing of sheep. One contestant is understandably so overwhelmed by the latter, that she has to be taken away in an ambulance and later drops out of the contest entirely.

 

A welcome antidote to the dominant society's soulless spectacle of the female sex object glamor girl gladiators scrutinized so brutally in the feature film Little Miss Sunshine, Miss Navajo has much to enlighten and convey to American women about self-respect, gender consciousness, honoring historical memory, and collective unity versus ruthless competition.

 

FREE admission! Miss Navajo has Thai subtitles.

 

 

At Chiang Mai University’s Library Center

 

The series continues with four more screenings during December at “American Corner’s Mini Theatre,” 3rd floor, Chiang Mai University’s Library Center, at noon.

 

Monday, December 14, at 12 pm noon:  Flow: for the Love of Water (2008) by Irena Salina – 93 mins – US, Documentary. An informative, disturbing, and enthralling film that highlights a criminally underreported problem. Generally favorable reviews: 67/67 out of 100.



Sundance Film Festival: Irena Salina’s cautionary documentary is determined to stir things up. Water, the quintessence of life, sustains every creature on Earth. The time has come when we can no longer take this precious resource for granted. Unless we effect global change, impoverished nations could be wiped from the planet. Roused by a thirst for survival, people around the world are fighting for their birthright. Under the cover of darkness, African plumbers secretly reconnect shantytown water pipes to ensure a community’s survival. A California scientist exposes toxic public water supplies. A “water guru” promotes community-based initiatives to provide water throughout India. The CEO of a billion-dollar water company argues for privatization as the wave of the future. A Canadian author pops the cork on bottled water, unveiling the disturbing realities that drive profits in the global water business. Flow: For Love of Water is an inspired, yet disturbingly provocative, wake-up call. The future of our planet is drying up rapidly. Focusing on pollution, human rights, politics, and corruption, filmmaker Salina constructs an exceptionally articulate profile of the precarious relationship uniting human beings and water. While each community’s challenges are unique, the message is universal--the time to turn the tide is now.

 

Austin Chronicle, Josh Rosenblatt: Flow is the kind of terrifying, impending-apocalypse documentary none of us wants to watch but all of us probably should; it isn’t the most enjoyable experience you’ll have at the movies this year, but I wouldn’t doubt if it’s one of the most eye-opening.

 

The New York Times Jeannette Catsoulis: Irena Salina's astonishingly wide-ranging film is less depressing than galvanizing, an informed and heartfelt examination of the tug of war between public health and private interests.

 

IMDb viewer: If you thought An Inconvenient Truth was an eye opener Flow will change forever your awareness of water issues. If the purpose of this type of documentary is to raise awareness then it succeeds. Massively.

 



Thursday, December 17, at 12 pm noon:  Miss Navajo (2007) by Billy Luther – 60 mins – US, DocumentarySee description above.

 

Monday, December 21, at 12 pm noon:  A Man Named Pearl (2006) by Scott Galloway and Brent Pierson – 78 mins – US, Documentary. Tells the inspiring story of self-taught topiary artist Pearl Fryar. It is a subtle and intriguing film that is certain to open hearts and minds. It offers an upbeat message that speaks to respect for both self and others, and shows what one person can achieve when he allows himself to share the full expression of his humanity. Generally favorable reviews: 63/67 out of 100.

 

TV Guide's Movie Guide, Maitland McDonagh: [This] irresistible documentary about self-taught topiary artist Pearl Fryar is a portrait of a polite, church-going, thoroughly decent man who found his bliss training and trimming discarded plants into fantastical things of beauty.

 

Salon, Andrew O'Hehir: Motivated by a racist comment that African-Americans don't maintain their yards, Fryar set out to win "Yard of the Month" from Bishopville, S.C.'s leading garden club. He became the first black person to do so, and along the way conceived a passion for abstract topiary, a craft in which he had no formal training. In fact, Fryar is a self-taught abstract sculptor whose medium is discarded boxwoods and other hedge shrubbery, trained lovingly into microbial blobs, galactic swirls, soaring fishbone structures and other organic forms. His three-acre yard is pretty much the only reason anybody ever visits Bishopville, and much of the fascination in Scott Galloway and Brent Pierson's documentary emerges from how this still-segregated Southern town is dealing with (and endeavoring to exploit) its homegrown genius.

 

NY Times, Jeannette Catsoulis: With no training other than a three-minute demonstration from a local hardware store, Mr. Fryar rescued discarded plants from the town nursery and painstakingly molded them into mind-boggling configurations. Neighbors doubted his sanity and nicknamed him Edward Scissorhands, but this modest and supremely patient son of a sharecropper persisted with his fantastical sculptures. Nowadays his work draws thousands of visitors a year and he even has a day named after him: quite a step up from his original goal to win Yard of the Month.

 

Assembled without frills or fuss, A Man Named Pearl is as much a portrait of a small Southern town as of an unassuming black folk artist. Aided by Fred Story’s jazzy score, the directors, Scott Galloway and Brent Pierson, keep things moving with appreciative comments from the financial and spiritual beneficiaries of Mr. Fryar’s talents (and from the female admirers who find his lithe, 68-year-old body every bit as interesting as his foliage). Those white families who, decades ago, rejected him as a neighbor because “black people don’t keep up their yards” must be weeping into their seed catalogs.

 

Thursday, December 24, at 12 pm noon:  Made in L.A. (2007) by Almudena Carracedo – 70 mins – US, Documentary. Made in L.A. follows the remarkable story of three Latina immigrants working in Los Angeles garment sweatshops as they embark on a three-year odyssey to win basic labor protections from a mega-trendy clothing retailer. In intimate verité style, Made in L.A. reveals the impact of the struggle on each woman's life as they are gradually transformed by the experience. Compelling, humorous, deeply human, Made in L.A. is a story about immigration, the power of unity, and the courage it takes to find your voice.

 



Variety, Ronnie Scheib: AlmudenaCarracedo's debut documentary relates a rousing true story of solidarity, perseverance, and triumph, following garment workers over a four-year period as they unite to demand minimum wage and decent working conditions in L.A. sweat-shops. Deftly interweaving legal battles, national boycotts, group dynamics and individual empowerment, the film offers a personalized history lesson in class struggle.

 

The women gather at L.A.'sGarmentWorker Center, where they air their grievances and receive a rundown of their rights, supplied in Spanish by the largely Asian-American staff. This pooling of experience also leads to the discovery that the worst sweatshops mass-produce clothing for nationwide retailer Forever 21.

 

While lawyers pursue a precedent-setting suit that would hold retailers responsible for the conditions under which their product was manufactured, the GWC's organizers help the garment workers mount a boycott against Forever 21, picketing and chanting slogans outside stores.

 

Chicago Reader, Andrea Gronvall: Undocumented garment workers in Los Angeles made international news with their 2001 boycott against Korean fashion retailer Don Chang and his highly profitable chain Forever 21, which sells knockoffs of designer apparel. Seamstresses from Mexico and El Salvador, who were putting in 12-hour days for $200 a week, picketed malls and took their case to court over a period of three years, advised by a legal team of mostly Asian-American attorneys. In finding their voice, some workers also mustered up the courage to change their lives: one left her alcoholic husband and another became a globe-trotting labor activist.

 

 

There is FREE admission to all showings. Thai subtitles: Flow and Miss Navajo.

 

 

About American Documentary Showcase

 

The American Documentary Showcase is an opportunity to watch contemporary documentaries, rare documentaries, documentaries for social change, and documentaries from various film festivals. It’s a chance to see America from different (camera) angles. These films are not Hollywood!

 

Showcase is a curated program of contemporary documentaries that is offered to US Embassies for screening worldwide. The American Documentary Showcase aims to offer a broad, diversified look at life in the US and the values of a democratic society as seen by American documentary filmmakers. The Showcase is intended to demonstrate the role documentary plays in fostering understanding and cooperation.